Would it be
possible for a large communistic community to maintain itself after the
proletariat revolution?
Looking back at Russia and parts of Eastern Europe, most communist states were unstable at best, largely due in part to political instability. However, even though these countries were communist states, they were premature and did not achieve the Marxist idea of a pure communist state. Therefore, their failures should not be held in bias to Marx’s argument, but only as references to failed states. I recognize that my opinions on this topic are influenced, my having been raised in a capitalistic society. However, I would nonetheless like to attempt to discuss this topic with minimal bias. Taking this into account, I postulate that fluctuations of political and economic instability make it impossible for a large-scale communist society to sustain itself over an extended period of time.
Looking back at Russia and parts of Eastern Europe, most communist states were unstable at best, largely due in part to political instability. However, even though these countries were communist states, they were premature and did not achieve the Marxist idea of a pure communist state. Therefore, their failures should not be held in bias to Marx’s argument, but only as references to failed states. I recognize that my opinions on this topic are influenced, my having been raised in a capitalistic society. However, I would nonetheless like to attempt to discuss this topic with minimal bias. Taking this into account, I postulate that fluctuations of political and economic instability make it impossible for a large-scale communist society to sustain itself over an extended period of time.
Before I
begin, I would like to be rid of a certain stigma that is associated with
communism. In any system of government there are always those that would take
advantage of the system and undermine it to a certain degree. These individuals
would affect the state to some extent but not significantly, given the fact
that these persons are irregularities and therefor do not largely affect the
whole. Accordingly, we will dismiss them for the sake of the argument.
If we consider a communist state formed in a time of prosperity, the likelihood
of its survival becomes significantly more plausible. I say this because, as we
have seen in recent history, when a communistic state is formed out of
desperation or poverty it is doomed to fail. The people of the community do not
truly and naturally agree with the terms of government, but are coerced through
circumstance. This situation can be circumvented by the presence of a strong,
central form of government, such as in the case of North Korea; however, that
is no longer communism. That is a dictatorship.
However,
even if it were formed on the solid foundation of prosperity, the establishment
would still fail. The creation of this society would inevitably result in its
regression and dissolution. Even if all citizens were to completely comply with
every aspect of a purely communistic community, the economy—or lack of economy—would
lead to its ruin. Due to the lack of any significant surplus value, the
community would earn no profit. There would be no monetary system. There would
be no excess. It would be secluded from the global sphere, stifling it not just
economically but culturally as well. However, the primary problem is that there
would be little to no defense against an economic downturn. When there is an
overwhelming amount of poverty and unhappiness amongst the populace, it is
inevitable that some great change will occur.
Thus, everything is cyclical. The ultimate end
of a proletariat revolution is not an end, but only another piece in an
indeterminate cycle. I say indeterminate, because there is no guarantee that the
next form of government will uphold any particular form of government. A state could
completely dissolve. It could become a monarchy. It could become a republic. It
could become totalitarian. It could even become some form of government that
has not yet been contrived. And then at some point it might return to being a
communist state. To return to my point, I would maintain that pure communism is
not the ultimate end of government. Additionally, I would like to take it one
step further to reason that no form of government is permanent.
What is your opinion? Do you think that a communistic form of government could last? Do you think that any form of government could last? Are we moving towards some ultimate form of government or are we simply moving?
What is your opinion? Do you think that a communistic form of government could last? Do you think that any form of government could last? Are we moving towards some ultimate form of government or are we simply moving?
Also, thought you guys would think this is funny, even if it is a bit off:
I definitely agree that an eternal form of economics does not exist: there will always be a call for a new and seemingly better economic system that people think would benefit the people more effectively. But people will always either become or already be unhappy with whatever economic system is in place. I think that economic systems are also very cultural. America is a very competitive place so of course our economic system mirrors that trait about this country. But, is that so bad? I think that if people don't agree with the economic system in place they should either be active in changing the economic system or move to a country that this hypothetical person believes to be the most beneficial to its people. But either way, the economic system in any country can change instantaneously if there is social unrest as a consequence of a burdening economic system, so no economic system is at all permanent.
ReplyDeleteI think I agree that no form of government is built to last. So far in the world's history, we haven't seen a system go on forever. I also agree with Megan's point that people will become unhappy with the system no matter what system it is. In the human mind, there's always the notion that the grass is greener on the other side. It's common for people to feel that way with regards to any situation, including government. Also, another point is that the people who make up a society change. Generations pass, and the people who instigated and supported the government originally aren't the last ones to function in that government. People who initiate the form of government might appreciate the newer system in comparison to memories of the older system. But for their descendants, who lack any memories of the old system, wouldn't be able to appreciate it in the same way.
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